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This book reveals the workings of a culture that cherished death, and invested its resources in the pursuit of heaven. This is the first full-length study of Spanish attitudes toward death and the afterlife in the peak years of the Counter-Reformation. It contains an analysis of the death rituals requested in hundreds of sixteenth-century Madrid testaments, as well as a detailed account of the ways in which the "good" deaths of King Philip II and Saint Teresa of Avila were interpreted by contemporaries.
- Sales Rank: #4483384 in Books
- Brand: Cambridge University Press
- Published on: 1995-06-30
- Ingredients: Example Ingredients
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x 1.46" w x 5.98" l, 2.10 pounds
- Binding: Hardcover
- 588 pages
- Used Book in Good Condition
Review
"Now there is at last a big, reliable study of the Spanish attitudes toward death and dying in the time of the Counter-Reformation....a thorough and gripping piece of scholarship....Ranging freely over various classes and cultural facts of the Sixteenth Century, it has a broad scope and a lot of interesting detail." Biblioth�que d'Humanisme et Renaissance
"...an extraordinarily ambitious undertaking, comprising no less than three books in one....an important, provocative, readable, and thoroughly enjoyable book." Richard L. Kagan, Johns Hopkins University, Journal of Interdisciplinary History
"...Eire has produced an impressive and important book....its examination of a vast array of primary sources, it integration of insights from literature, cultural anthropology, theology, and other disciplines, and its well-written, witty prose succeeds wonderfully in demonstrating how the discource of the `good death' articulated and affirmed Catholic doctrine and practice in a highly polemical age." American Historical Review
"...this is a perceptive and evocative study....[it] presents a vivid, dramatic picture of the centrality of death in the religion and culture of early modern Spain....the book makes an original and imaginative contribution to the religious and social history of early modern Spain." Canadian Journal of History
"Eire's extensive research, his feel for the telling anecdote, and his congenial prose persona make this book informative and entertaining." Carlos Slade, The Journal of Religion
From the Back Cover
This is the first full-length study of Spanish attitudes toward death and the afterlife in the peak years of the Counter-Reformation. It contains an analysis of the death rituals requested in sixteenth-century Madrid testaments, as well as a detailed account of the ways in which the "good" deaths of King Philip II and St. Teresa of Avila were interpreted by contemporaries. Though focused on death, it also aims to analyze the ethos of Spanish Catholic piety and belief in an age of profound transformations. This is a history of mentalities that combines quantitative and qualitative methods and analyzes the symbiotic relation between beliefs and cultural structures. It is a study of the relation between popular piety and elite theology, between paradigms and deeds, myth and ritual, art and craft. Though concentrating exclusively on Spain, this study places the early modern Spanish mentality in the wider context of the European Reformation and Counter-Reformation and of Western attitudes toward death.
Most helpful customer reviews
3 of 3 people found the following review helpful.
I ate it with a spoon
By A. P. Davis
The title snagged me - exactly my interest - Spanish life in the time of Carlos V and Felipe II.
Very well written - the dullest detail flows in great prose. Loaded with footnotes - most of which I ignored.
7 of 7 people found the following review helpful.
Excellent scholarship
By Rex Dillon
Eire does an excellent job of placing larger than life historical figures in context. Anyone interested in the Catholic Reformation in Spain should read this book. It will also be of great interest to those who are interested in mysticism, or the general zeal that Spain seemed to be frothing with during the Reformation/Counter Reformation era. The research is impeccable.
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